realistically speaking
You spoke of the beginnings of a new metaphor with which we should look at our present condition, like living in Beijing, realistically. Our metaphors come from bicycle encounters and the emotional outcroppings of the everyday. at the time i could only see flesh as a gliding, swerving in and around vehicles, going without cutting corners. We laughed about the flows.
The flesh as meat——not as skin, as I had previously so imagined——is a space of tightness, of form and intimacy and movement as a squeezing of space. Skin as a gliding over and around, all options open except that one moves merely as a compatriot of gravity, touching, just going. Where do we look, realistically, while on our bicycles, in encounter? Nobody cares. Movement is a question of whomever may 让 first, usually predicated upon size. But let us enlarge our frame of view. To examine our reality here is a fleshy matter, full of scars and circumstance. Situationism could be given, rather, a form of agency. Adjacency. Victorious life proposes a next-to. If we were to give up subjectivity and objectivity, can movement presume, ex-stasis? Flow is always a making up of what came before, along the lines of a scar, reaction and healing. Let us make up for imperial autocracy, let us make up for capitalist pigs, let us make up for the sick yellow man! And so we are stuck in a striving or a being, reactionary.
But Vitanza’s scar is a middle place between flesh and skin, along surfaces and imbedded within. Realistically, we find ourselves covering over, working through, both as a form of being and of representation, as spectators and actors, as lifeforms headed inevitably towards death. Is such certainty a place of flesh or of skin? We fall asleep with the TV, we learn to love and hate our lovers. This affect is of flesh and skin, multidirectional, surfaces and interiors all at once.
Scar as both a place and temporality, a contextification. It is the grounding memory of affect, a node upon the flow of the body, or movement ex-stasis. Flashbacks of life in times of death should tear our bodies from such ecstasies; these are the groundings we can never break away from, realistically.
I slipped and hurt myself today, on or off cycles, wet pavement. In the midst of mutual shock, she snapped at me. I’m sorry, I said.
…in the sign of the scar—where foreground and background collapse—negotiating between life and death, skin and scar, public and private, I will hallucinate on a series of cultural objects that would provide us with exemplary ways of “living on” in the scar of the sign as Dasein. But as I do that, note that I do that semiotically across the images being unfolded over there. Da Sein. But. Of Sign. The episode of “Scar Tissue.” I am trying to situate myselves, through a series of interruptions, corruptions, eruptions, between over there and here. Becoming be-tween. Ec-static. Perhaps after a while you, too, will situate yourselves in between there and here.
–Victor Vitanza, “Design as Dasein”: Scar, … to be accompanied by video
Posted by 丫 | more »treatise on the university of disaster
I had no idea what he was talking about, really. Reverberations pass away easily, behind the ears, at pressure points, when cooking. Roles are performed in adequate fashion, resulting in countering feelings of inadequacy, words flow, nothing is communicated. The treatise is about performance, perhaps. Insinuation of a guise, this is not real, whichever how you really feel. No, really. Keeping it real.
Had no idea what i was talking about really. Sometimes the emotions would arise, and one would find oneself unable to act appropriately, a subjective propriety, a nicety. Trying not to look too hard at his pimples. The palimpsest of his pimples, because even thirty-somethings get them, oh yes, renewal, we can feel like teenagers again and again and over again.
Your postmaturity, maybe. Treatises that we haven’t written yet, half-thoughts, names dropped, another drifting off on the bus again. No, there. When the girl with the ponytail steps on my foot in the bus, I notice her, her captivated audience of fellow passengers, a spectacle in action. She is playing paper-rock-scissors with a boy shorter than her, perhaps that is what it makes it more obvious that he is cheating the game, as his eyes steal glances upwards on every count, towards her poised hand, ready to draw. If he is quick he can change his draw at the last moment, just after he’s seen her paper or rock or scissor coming down like an absurd call of judgement. His is fickle and cunning at the same time. Paper wraps around rock. But each time the breath before the draw is prolonged just a bit longer; she knows his game. He knows she knows his game. And the game shifts a little bit, bus ride bumpy, to a different battle of suspense: who will cheat on the other first. the classic grid of one to another strategy, don’t call it war, it’s just the way things are. remember that lecture that we went to where you didn’t understand? Punnett for non-pundits, I’m on the bus and I could observe this moment for hours. fault or fancy? their fists are suspended in mid-air, holding on a bit longer than forever. this is a treatise on the university of disaster.
Posted by 丫 | more »went to peru. visited factories. clothes are made. pictures were taken.
alibi, from latin, ‘in another place; elsewhere’
beijing, may 2010. individually wrapped cookies and the extra air inside packagings to prevent the chips from breaking. full of excitement, woody asks for our permission to polish the wooden surfaces in the room. he later forgets his basketball behind when his grandma rushes him to go eat dinner. fluffy white things getting in my eyes as i’m riding the bike. the daily tears. the precariousness of life in china. so much dust. everything happening out there, in the open, like the man who is trying to ‘hide’ his bag amidst the bush in the middle of a busy highway. all flesh, no skin. we ride the bus and he argues that women are weaker than men, generally speaking, everyone should know their place, he says. gobo, my new favourite. she says i take too much care, like being mama, ‘can you enjoy when you are like this?’ but then a few moments later she says i’m like child. postmaturity? my friends’ babies and wedding plans. so much life happening. the unpronounceable volcano, the mispronounced “debt restructuring”. sigh. where do we go from here. the haunting pronouns. acknowledging the other. ethics, infinitely demanding. hitting a ball against the wall, our mediated exercise. winter turning into summer, no spring. the guilt of being far away. the relief of being far away. the time, the time, the time. i try to make a dorodango. it turns out not that shiny and ends up cracking on the way home.
we start talking to no one in particular, a no one without properties
“what a lovely name for a street.” feeling. still. yes. no. nostalgia. for something that will never be. alas. so we walk. we walk. with the need for dreams to commit suicide. sometimes. “c’est la chose la plus horrible à faire“. or is it. again and again. and an afternoon in the sun. tracing and retracing and walking anew. circles perhaps. fly. yes. fly again. it’s good to be in a place without lists and rows. construct to reconstruct or an economics as a doing. in the city. it would be nice to see what we cannot see. “precisely to fill the emptiness with emptiness, and thus to share it.” you do with it what you will. never a prescription for life. and yes we are left ‘inconcluded’. always. upon arriving home a message overheard from the new york subway through to london: “everyone knows. that love. belongs in the microwave. for two minutes.” 哈! thank you maria.
Posted by a | reply »i sincerely wish this for you
“you said you didn’t care when people were not talking to you but in your films, your characters are actually always trying to connect with somebody — following someone, or trying to make contact — but they just don’t seem to be able to connect.” “i prefer some distance. i don’t decide what the best distance is — how two people can get close and not feel uncomfortable. my films treat human relationships like an experiment. there’s no real conclusion. they are always experimenting, experimenting with that distance.” from an interview here
re: mmmmm
——– Original Message ——–
Subject: Re: mmmmm
Date: Fri, 5 Feb 2010 00:39:23 +0100
From: Lommée Thomas <http://intrastructures.net/>
To: ho @ iwishicoulddescribeittoyoubetter.net
Shlaraffenland is German for … boogie-wonderland!
It’s that place where you can stay in bed all day long and watch DVDs, where lemon cheese cakes are packed in semi-translucent paper, where people drive bikes with big baskets full of kids, where the streets smell like fresh croissants between 7 and 9 am, where people just say what they always wanted to say, where coffee comes with a little chocolate, where people still dress up for parties, where old ladies talk with a lot of gestures, where smoking is still accepted, where you can eat from the walls (but only on special occasions), where newspapers are crispy and heroic, where WiFi is gone (but then not maybe … donno), where people built boats on their roofs and pigeons bring messages, where the moments you’ve been waiting for all your life really happen … at least most of them.
Just google it, you might find it ..
Posted by 丫 | more »metapresence
when i returned to Beijing after approximately one month away, i played the game, as always, of walking around the neighbourhood to see which places have disappeared in my absence, which new businesses or grand ambitions have moved in to replace the failing or derelict, a sort of remapping one’s estrangement within the city. i walked from xiaojingchang hutong to the northern end of andingmen nei, and with hands in pockets passed by a candy bar vendor (new), a book-laden cart full of pirated publications on technology/software (old), and a cardboard box stand topped with rows of socks (old). i walked into the andingmen hotel, where i end up sleeping for several nights, a new tourist in a now familiar city. there was a small exhibition and series of events happening in two of the rooms of the hotel, and it became a quiet but social place to welcome myself back into a place of growing certainty; this was a place delicately juxtaposed with all the awkwardness and adamance that one can have about one’s sense of place in the world. it was called “also space“. during these few days, there was a certain amount of presence, self-consciously experienced and toyed with, a space and socius to make one acutely aware of all the small details of showing and not knowing.
each morning i would wake from the hardish hotel bed in room 221, happy for warmth but tired for tiredness, enter the bathroom and begin to rearrange the selection of hotel offerings, as are commonly found in many temporary lodgings: two plastic wrapped soaps——packaged again in a printed cardboard box——three toothbrushes, two plastic combs with the hotel name in gold-coloured print. I took away one of the toothbrushes and replaced it with a toothbrush in similar packaging from another hotel. I added a plastic wrapped disposable razor labeled, “one to one”, not knowing which hotel i may have taken it from. another time and another space. a sewing kit from yet another hotel, travel-sized toothpaste from germany, travel-sized moisturizing lotion from hong kong. over the course of these few days, some of the items disappeared or were refilled by the service personnel, the blue towels were replenished with white ones. i thought about the possibility of being absolutely present in a place which one can deem home and not home at the same time. when the maid did not make the bed, i did it for her. but i left one of my hairs on the pillowcase along with a dried mandarin peel, and i wondered if any of our guests would notice and ask, “is this an artwork, too?” it’s a funny game to play, to observe everything in an unexpected place as possibly “art”. perhaps not so different from a game of trying to notice all the places that have disappeared or been born in one’s absence.
there was a certain consciousness of presence that i attempted to maintain in these days, living in a hotel in my “home” city. i commuted back and forth to my flat to change clothing, deliberately sprayed on too much perfume. i tried to pay attention to artworks, but fell asleep; a conversation would float past and i would suddenly remember something else that i was supposed to do. and only after a few treks between xiaojingchang and the northern end of andingmen nei did i notice the disappearance of the 24 hour Quick convenience store (old) and insertion of Bee’s cafe (new). Workers move on and on. Presence is a just-fading, a recognition of small distractions.
If we had not noticed the miniscule details of change, development and/or the passing of time around us, would we have missed a minor referencing of the present, a consciousness of our own time away from now, self-reference, a meta-presencing? Present that cannot exist, like a young architect asking questions in the form of statements about scale, he discovers his talk is not there——μετά as “after” or “beyond”, as “with”, “adjacent” and “self”.
Posted by 丫 | more »all that glitters
(for 邓利、杨鸽、陈延娜 and 陈芳，on participation and parting)
In an exergue to the collection of poems she entitled Requiem, Anna Akhmatova recounts how her poems were born. It was in the 1930s, and for months and months she joined the line outside the prison of Leningrad, trying to hear news of her son, who had been arrested on political grounds. There were dozens of other women in line with her. One day, one of these women recognized her and, turning to her, addressed her with the following simple question: “Can you speak of this?” Akhmatova was silent for a moment and then, without knowing how or why, found an answer to the question: “Yes,” she said, “I can.”
As Agamben notes, “I can” here does not mean a conviction of the possession of certain capacities that guarantee success in ‘describing’ the indescribable, but a radical acceptance of “the hardest and bitterest experience possible: the experience of potentiality.”
What is set upon the stage for potentiality, where “speech”, but also a refusal to speak can take place? Where do our bodies take us that our words do not? What transitory epics are written in the face, the things that tell you to wait, to feel, to know that this mess we’ve created is greater than ourselves?
things will change soon. i know it. to say, “i wish i could describe it to you better” is to turn around the thing, over and over and over again. like words, nearer and nearing to meaning, wavering infinitely close, proximitous without sameness. Can we speak of these unnameable spaces in between the named? Can you describe them, will you ever know that silence with me here, a glittering in darkness, a deafening roaring?
(partial text and thoughts from Giorgio Agamben, Potentialities, and Where Everything is Yet to Happen; photo from OVERSEAS, close by)
Posted by 丫 | reply »to find and not find the centre of things, all things aside
above: putting up the exhibition (photo by 高灵 Gao Ling); below: walking back after finishing the installation ｜ 上海 shanghai，2009年9月
i am sorry. time is everything.
cannot go there, too much or too little, traveling, hanging there, a collection, hanging on. i seem to have an affinity for stories of people getting lost, perhaps a bit too direct a reference yet were i to introduce myself to you as that one who liked to find this little thing in the street it perhaps would remain too ridiculously nebulous.
direct.
direction.
we would have been looking in the wrong direction to go astray, to find the beside. aside, as in put in reserve, for future use, the collection of objects for which we may find value or function at another time. we never know what will become useful in the end, or the lessons come too late, i feel the top of her head and wonder what positions i layed in as a child, what positions i moved in sleep, next to you or dreaming without you. we cannot always think so functionally, in love and in war. i don’t strategize very well. but we may very well have a hunch.
a hunch is an open space of time, a forethought without expectation, like a collection of random things for which we may find use later. i suppose it could be important to figure out how to make use of them, but perhaps their being together could be enough. find meaning beyond use value, a cabinet of curiousities, our collection of oddities.
that’s the thing i’ve been missing lately. to take time for my collection of oddities, to try to go back to a certain kind of objectivity without expecting too much. i have a hunch. perhaps i was looking in the wrong direction and now find myself lost, a story that i liked to hear, her voice in two languages on loop. it’s my own aside that is now addressed to you, without letting the other characters hear, a story shared without knowing if anyone is listening. you, dear audience member or director, the lights are shining so bright…i cannot see if you are out there.
Posted by 丫 | reply »for a minute
The most difficult part of living in that castle was utilizing all the space. I was alone at the time and passing through those immense empty rooms just shed light on how solitary this life could be if I allowed it. Not to mention my phobia of immense empty spaces. So of course I invited all my friends to live with me. That still left a few rooms empty. So each empty room was designated as studios, mapping rooms, a greenhouse, a giant laser building workshop, etc.
The location was great as well. We had a great view looking west over the East River, an empty lot to the south and a junk yard to the north. The east side of the building faced the street where we could easily load and unload from the building. I wasn’t about to call it a utopia but it seemed like a nice little niche that we had carved out.
I thought that the “trick door” on the south side of the building would be great to keep just in case I decided to turn evil. It would be something that would really get me going by telling someone that the next room over was absolutely amazing . . . go ahead, just walk through that door. In the end, I knew it would only be used to take in the views of the south.
The castle was in a bit of disrepair but I’d figure that we could start on that the next day as it was getting dark and we had no food inside. This meant I would have to leave the grounds and venture back into town . . .
Posted by joe | reply »