the text and images below are posted from beijing, berlin, buenos aires, hong kong, los angeles, new york, sado island, shanghai, tokyo and zürich. there are a few of us, and this is the space in between.

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Textual Notes PWSSSRFS…
(there are reasons to think about my body and hygiene these days)

Notes taken while on residency with Amy Suo WU at Motel Spatie; Arnhem Presikhaaf, 2020 January-February

 

In the time of that sojourn, a surface wound that stayed the entire time, irritated, flaming and hardened so much that it was narrated from being the oddity of a pimple on my hand to the paranoia of a wart-like abscess. It accompanied me during our conversations like a replacement for the biting of nails which had accompanied me since childhood, the extra psychosomatic conversation with myself to harmonise and discord with any other conversations going on in the room. And we spoke about intersectionality.

from “Worlds in Collision: Multicultural Art History (Selection)” by Carlos VILLA, from Supporting Material by Celine CONDORELLI

 

I picked at it, making it bleed and scab over more than once, wondering if this would be the lifelong marker with which to remember this time. Other people get tattoos for such occasions, but somehow for me bruises, scars and mosquito bites were always enough. Sometimes I liked to think about the tiniest bit of spittle from an insect you never saw being smuggled transnationally, at peak seasons such that your body could carry two nationalities of mosquito saliva at the same time, recognisably different by the radius of red and degree of itch.

It was only a surface. But as my skin-scoring became manic, I remembered one of the first meals we shared together, when we were happy to find a few pairs of disposable chopsticks in the otherwise fork-and-knife-loaded space. A bit too brashly did I rip apart the two sticks and rub their ends together so as to smooth the rough edges in the way that we had learned, and somehow a little bamboo splinter had lodged itself into the meat between the thumb and forefinger of my right hand. This is the pressure point you are supposed to massage in order to release anxieties, and so it was that this residency——initially planned as an artistic labour——unfolded into my body subversively with a small army of histamines hardening a point known as 合谷 hégŭ, or LI-4. Like a pain to help release pain.

I had been telling everyone that it had been such a difficult year for me, or for most people in my context, rather, but now, when I had limited this sabbatical purposefully to run back into the fire, that heat seemed to flake away into something much more quietly insurrectionary, like the last hibernation before the end of the world. What were we gathering amidst these stories and meetings, me picking self-consciously at a surface wound on the back of my hand and scheming in those vague ways afforded by poetry? Would it be possible to be productive about this care in letting go, somewhere in between concern and a manic extraction of the conversation one has with oneself, parasiting off of the glimmers of knowledge and joy and jealousy of these people around me. So many intensities.

“Witch-hunt: gossip has always been a secret language of friendship and resistance between women”, Hannah BLACK

 

In many parts of the world, women have historically been seen as the weaver of memory——those who keep alive the voices of the past and the histories of the communities, who transmit them to the future generations and, in so doing, create a collective identity and profound sense of cohesion. There are also those who hand down acquired knowledges and wisdoms——concerning medical remedies, the problems of the heart, and the understanding of human behaviour, starting with that of men. Labelling all this production of knowledge ‘gossip’ is part of the degradation of women——it is a continuation of the demonologist’s construction of the stereotypical women as prone to malignity, envious of other people’s wealth and power, and ready to lend an ear to the Devil. It is in this way that women have been silenced and to this day excluded from many places where decisions are taken, deprived of the possibility of defining their own experiences, and forced to cope with men’s misogynous or ldealised portraits of them. But we are regaining our knowledge. As a woman recently put it in a meeting on the meaning of witchcraft, the magic is: “We know that we know”.

Witches, Witching-hunting and Women, Silvia FEDERICI

 

Among you, it becomes difficult to compare all that has been said to all that has not been said. All of these conversations. And these words are a conversation with those conversations, if not simply out of a question of translation but out of the need to make space for myself in this constellation of you(s) and me(s). To ascertain, like that book I took from your bookshelf: Feelings are Facts. We(s) would need to meditate through hours and hours of these discourses in order to sift though the medley of feelings that make up this moment, and that is a fact, too. Yes, as the witches say, “We know that we know“.

“Moral Injury and the Ethic of Care: Reframing the Conversation about Differences”, Carol GILLIGAN

 

And maybe I know too many things. My head is filled with all sorts of banalities like the facial expressions of strangers and the taste of your favourite Grüner Veltliner and the prick of winter mosquitoes. Like the approximate sojourn of a piece of shit that appeared a few days after I arrived. It was the lack of anyone’s care to remove it from the narrow path between our residency room and the project space, making it such that you took the long route around every time, while I forged ahead to play hopscotch. I had the forethought that this dog I never saw had left the natural wastes of its circulating body just like the mosquitoes, and perhaps I should bring other contraband back this time as another memento of my stay. But an uncared-for poop was just a parallel temporary visitor like us to this space motel, and the day before I departed, what were now like hardened coal nubs finally blew away with that strange storm of not very much rain. Perhaps its winds were so great it blew its own rain away, a storm having a frightening conversation with itself. Its utterances came out like screeches and gales that shook the glass of our cove. From inside, we lifted our heads up in awe, and when we went outside we walked at strange angles with our heads down, pretending not to overhear. Buddha was also blown violently away that day, falling off of a neighbour’s balcony and left as an Asian corpse shattered in the white neighbourhood. In the beginning I kept thinking we would have been a strange sight here, our little crew, but actually there was nobody around most of the time, and we were left to play on our own like children at the slumber party. We stole time that way, turning their money and our own productivity into a space for taking care. Even so, I walked on that shit at least once, but you took time, and we cleaned up our tracks together. Self-quarantine, if you want to call it——I gained ten kilogrammes, too——but something else feels lighter because I know we had taken it on together. This takes space and so it was that ‘project ruimte’ was exactly that, not as the space for projects but a project to make space, as a fact of feelings between us——to read together with long pauses in between, to write letters from near and far, and to eat and resist the fallen communality of a shared meal out of one bowl. To be together and trust in someone else’s voice to guide when our eyes are closed.

 

I don’t know yet how to bring this space into visibility. And maybe it doesn’t have to, except as mischievous glances and giggles between those of us who know, and even if you don’t see us you will feel the smiles in our voices in that space behind your ears and in front of your neck——a tingling somewhere between an itch and a tickle to make chords and discords in you, too. Take care.

 

Altered quotations and notes taken from the afwasdoekje reading group, PWSSSRFS No. 1, 2020 January 25

 

Posted by 丫 | reply »


i still don’t think it is the good timing to talk about some personal matters during the war, but the war seems will last for a long time.

i always think of you when i write. you.

to you.

you.

you.

you wish it was you, rather than just any old you, because that generic intimacy gets so tiring after awhile, or it’s what got you into trouble, a tiny, unnoticeable violence that you never realised would accumulate after so much time into that giant, violent thing that fell spilling on to the ground today (喂!你跌佐良心啊!).

a dichotomy of distance, ‘cuttings on the shop floor‘. it was me, as i wrote to a generic you (apparently called ‘vanilla’) that never understood how to distinguish between a friend, an accomplice, an acquaintance, someone we should have not wasted so much time on in the first place. on that side of the ocean they always laughed about it, quotation-marks-friend-quotation-marks filling the air in a disdainful, joking way.

yeah… it’s a loose term perhaps. look what’s happened to us. purple on one side, green on the other, jokes, the joker, shiso leaves.

i finally finished that jar of pickled shiso that K had made me, long after he had gone. guess we are all supposed to hate him now, just disappearing like that, but the shiso was so tasty and he had been so sweet and eager to make it for me before i left that day, i couldn’t help but hold a soft spot for him. it turned out to be the last time we would see one another.

at the time he was like a boy and a master, chopping the leaves finely with that sort of precision that always made you think of Q’s story about the butcher and 道 the tào. K proudly handed me the square plastic jar labelled with a little sticker bearing his name on it, instructing that if i had a stone i could clean it and put it in the jar as well; pressing down the leaves enhances the flavour. in the end the juice can be used also, so there, in the end, i poured out the last drops of bright pink pickling sap onto a bright purple and green salad, and together they made me think of the colour of an aura (you). A possible colour which i had never been able to see before myself but had been described to me by that blonde couple staring wide-eyed, many years ago, at some tinted space just a bit off from direct eye contact, in that way that some blind people do.

maybe my aura had bled out. fled, as sure-footed as he was when he left her, and now he’s off in some Wong Kar Wai movie, the one that’s tinted a muted aqua-grey colour, with lots of stony blues pressing down to enhance the flavour. he unhooked himself from her; she is pregnant and going to marry all of her ‘friends’ instead. but how do we unhook ourselves from ourselves? that bright purplish-pink is gone and filled only with the headache of being awake.

do you remember when we talked about being woke? what a funny presumption, don’t you think? i feel more ‘awake’ than ever before, and it’s shitty to not be able to sleep even if it increases the number of episodes for ‘things i don’t know‘ playing on repeat. the same same collapses in upon itself.

later, she wrote: ‘Stay fiery. I went to a Naomi Klein talk with sheets Thunberg last night and she reminded us the way to fight fire is with fire. 🔥 ‘

but the same same collapses in upon itself. it is just so hard to stay fiery. these weekends going out there, out there, around and behind and on the margins of front, the smell, these acculturations that kill me. weekend weekend, monday to friday. it had dawned upon me, after the summer of discontent, that the problem right now is that all that practice that i had built a practice upon didn’t make sense anymore. like i used to dislike contractions, and now they’re here all over the place, sense changes. is she more awake now, now that she is pregnant and he’s gone off to the Philippines? Where is that collusion between all those baby details we once found god in, and, baby mama, this big shit of a mess we’re in now?

Posted by 丫 | reply »


a frightful and weepy one

small scream peeling onions on the eve of all saints

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立夏 six days after the standing, summer

20150506_BISHANmorning

BISHANhangers

BISHANmack

20150506_BISHANhuixiangdou立春吃豆

BISHANcutestdog我们称为村子里最可爱的狗

20150506_BISHANtree李春的树

20150506_BISHANkitty

20150506_BISHANlaotaitai享受“花顺” + farmer

20150506_BISHANgardenwalls

20150506_BISHANframe曲解的建筑和曲解的衣服作为新农村建设

20150506_BISHANjudd汪源清“极简主义

20150506_BISHANlight

20150506_BISHANaicaogao艾草糕

BISHANmodern猪栏“现代主义”

20150506_BISHANoxe

BISHANpigsinn3

BISHANxiami

BISHANgongjiaoshe供销社

BISHANbusstop

being a tool. befriending the uncomfortable. noting discrepancies. reconstructing the possibility of a third.

20150506_BISHANkunfangmapping

Posted by 丫 | reply »


for what is not heard in one ear goes through the mouth and circles all around

2012年3月,某一日 (for mister e, come back soon. for haxi, welcome back.)

Posted by 丫 | reply »


preparing miso



photos by 3.5GH

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time’sawastin’

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sunday

walking around a new city on a sunday morning, thinking about cakes and the lives you will never live. getting lost. it’s raining and the sloping roof of the opera house makes you miss architecture. a scone with fruits and nuts, the king riding by.

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